Of course they're not doing it for humanitarian purposes! What a ridiculous proposition. I hardly expect humans to be altruistic without some ulterior motive; I certainly don't expect entities defined by profit motives to act any different (you might use the term "better").
Who cares WHY people do the things they do? We're striving for "progress" not some absolute moral standard of intent.
Any system or ideology based on how people "ought" to be instead of acknowledging how people are is bound to be disappointed.
Do you expect anything more of humans? Why would corporations behave any less selfishly than the components that make them up?
Of course you're not happy about it. That's the problem with ideology that I was getting at. I'm not saying there is anything wrong with that but it's bound to result in disappointment.
thats kind of a fatalistic argument. human nature does change over time. consider just the value of life. in the civil war we lost like x000,000 soldiers, now its upsetting when we've lost around 2000. in past cultures if a slave or serf or some other lower class fell ill or was injured, they'd just let them die. now even the poorest person is entitled to emergency medical care. consider how just a couple generations ago it was pretty acceptable for people to beat their wives and/or children like they were property. (if not accepted, it was certainly overlooked, and you sure didn't get involved in their business about it).
there's no reason to expect that people (as a society) can't or won't improve over time, unless of course, nobody tries to.
This isn't meant to be fatalistic nor is it to deny the purpose or benefit of "improvement" (by whatever yardstick a culture determines). The point is to challenge the role of intention or innate morality in that process. For instance, governments are not necessarily any more "moral" than they were two hundred years ago, but there are public relations issues due to how much we've brought the war to the living rooms of Americans; this accountability creates a consequence which yields a change in behavior. I don't think this invalidates the benefit of this change at all, but I think it's naive to mistake it with morality.
I'm sure if they could start up a draft, pay soldiers 1/4 of what they make now, and increase casualties about 500% they would (lives are cheap, bombs and missles are not). but as you say the circumstances of accountability are much higher now. its obviously not the government's morality that is changing the situation, but what the people will find acceptable.
Maybe I can't change anything, but just accepting all behavior, good and bad*, as "people: they do stuff" doesn't absolve the bad (you might use the term "different").
So you think I'm setting myself up for disappointment if I think that way, but I'm not going to acquiesce to the (supposed) immutability of man's nature just so I can be a little more happy. I'm neither a Buddhist nor an Objectivist.
*I'm being subjective here, I'm not some moral absolutist like you seem to think I am; but I'm not going to avoid calling something out if I'm not happy about it.
My point was not to promote acceptance of behavior. I think what we call morality is largely a result of rewards and consequences. Upholding and reinforcing boundaries is how we create change. That's different than holding people to a yardstick of morals which we expect to be genuine and selfless in nature, however. I think that people will follow what they perceive to be in their best interest; there are plenty of laws which I have very little investment into but I choose to follow because the perceived consequences outweigh the benefits of breaking them. I believe this is true of most change in the world.
This is, of course, largely philisophical in nature which I apologize for. There is only limited benefit to such discussion.
no subject
Date: 2005-08-10 12:11 am (UTC)Who cares WHY people do the things they do? We're striving for "progress" not some absolute moral standard of intent.
Any system or ideology based on how people "ought" to be instead of acknowledging how people are is bound to be disappointed.
no subject
Date: 2005-08-10 12:22 am (UTC)Well me neither, but I don't have to be happy about it either.
Who cares? I care, for one.
no subject
Date: 2005-08-10 12:26 am (UTC)Of course you're not happy about it. That's the problem with ideology that I was getting at. I'm not saying there is anything wrong with that but it's bound to result in disappointment.
You can't change human nature. Why try?
no subject
Date: 2005-08-10 12:56 am (UTC)there's no reason to expect that people (as a society) can't or won't improve over time, unless of course, nobody tries to.
no subject
Date: 2005-08-10 03:25 am (UTC)no subject
Date: 2005-08-10 08:55 am (UTC)no subject
Date: 2005-08-10 01:13 am (UTC)So you think I'm setting myself up for disappointment if I think that way, but I'm not going to acquiesce to the (supposed) immutability of man's nature just so I can be a little more happy. I'm neither a Buddhist nor an Objectivist.
*I'm being subjective here, I'm not some moral absolutist like you seem to think I am; but I'm not going to avoid calling something out if I'm not happy about it.
no subject
Date: 2005-08-10 03:30 am (UTC)This is, of course, largely philisophical in nature which I apologize for. There is only limited benefit to such discussion.